Christians have long fought over the justness of war. Take a look around the world and you will be sure to find not only scores of armed conflicts, but also many Christian views on these battles. As President Obama leads the United States into possible military action with Syria, Christians seem to be divided in their support. A recent National Association of Evangelical report shows 62% opposing war with Syria and 37% in favor. While many can argue the tactical, diplomatic and strategic efficacy of bombing Syria; I wonder about the spiritual influence of this possible action. What is the role of the Church when it comes to war? Stanley Hauerwas, long time advocate in the Christian Pacifism tradition, recently wrote: 'That is why Christian realism requires the disavowal of war. Christians do not disavow war because it is often so horrible, but because war, in spite of its horror - or perhaps because it is so horrible - can be so morally compelling. That is why the Church does not have an alternative to war. The Church is the alternative to war. When Christians lose that reality - that is, the reality of the Church as an alternative to the world's reality - we abandon the world to the unreality of war.' Is the Church the alternative to war? Can it be? What prevents the Church from living this alternative?
Over the Labor Day 2013 weekend an estimated 500,000 Harley Davidson enthusiasts are set to attend Harley Davidson’s 110th Anniversary Party in Milwaukee, Wisconsin. This unique gathering of bikers from all over the world is Harley Davidson's highlight of the year. This festival consists of concerts, rides, exhibits, vendors, and great food. But this is more than just a biker rally, Harley Davidson’s 110th Reunion provides three key lessons for the Church.
But first, a quick anecdote of how I nearly died because of a pickle...
In High School I briefly worked at the local Hardees. During one of these massive Harley Anniversary Rallies a group of bikers strode up to the counter. ‘I want six hamburgers with no pickles, or I will kill you,’ the leader growled. I quickly turned to the line-cook and in my high-pitched voice relayed the order. When I delivered the pickle-less hamburgers (after double checking them), he gave me an extra $20, and thanked me with a crooked smile. The money was timely as I needed to order a new pair of uniform pants, to replace my newly stained ones...
Here is what Harley Davidson can Teach the Church
-People Want to Belong to Something Greater than Themselves
We are wired to connect with someone or something greater than ourselves. Even the most fiercely independent bikers share their love of Harley’s with other Harley owners. The popularity of Harley Owner Groups, or HOG Chapters speaks to the innate desire to belong. Over 1,400 HOG Chapters exist all over the world.
Christians affirm that we are created in God’s image, which means that we are hardwired to want to connect with others and to Christ. The British writer G.K. Chesterton once commented that, 'The man knocking on the door of the brothel is actually looking for God.' His point: people want to connect to something that will provide them with meaning.
-We Enjoy Diversity within Unity
Harley owners live in paradoxical reality. On the one hand they long for freedom and the lure of the open road. They relish the ability to uniquely customize their bikes to be as individualistic as themselves. But on the other hand everyone owns the exact same brand of motorcycle and these rallies are always well attended. Where else do over 500,000 nonconformists gather at the same location and at the same time for the same reason!
God’s Church is just as varied- from High to Low, formal to informal, liturgical to Holy Spirit driven; yet within this massive diversity, a unity exists. Our unity is centered upon Jesus, his life, his death and his victory over the grave. Maybe instead of trying to ensure uniformity the Church should embrace its diversity.
-We Will Gladly Sacrifice for What We Believe In
I once rode on the rear saddle of a large Harley. The guy driving was a friend and he fit the stereotypical image: skull tattoo’s on both arms, an untamed beard, and always jeans and flannel shirts. His love of all things Harley drove him to permanently alter his body, to pour thousands of dollars into his bike, and to join several biker clubs. When the cause is one that evokes strong passions and actions, people will gladly make significant sacrifices!
I often hear pastors lament the commitment level of their congregations. Sometimes churches try canned approaches to getting people to ‘buy in’ to their preferred ideal. I wonder if instead of trying to motivate people to be more involved, Churches should instead focus their efforts at creating an externally focused culture -one that is truly worth sacrificing for...
As always your thoughts and comments are welcomed...
The verdict in the George Zimmerman murder case provoked sharp debate among many in our country. Regardless of your position on the case, Christians are encouraged to 'mourn with those who mourn,' and to share in the grief of those who are hurting. Honest debate about Race needs to continue, and as Christians we affirm that what unites us in Christ is greater than our differences in color. We need to take this opportunity to model Christ by listening to our brothers and sisters who are hurting. Let us remember that one of the reasons why Jesus died was to destroy the hostility between the races (Ephesians 2:14-16).
Albert Mohler, President of the Southern Baptist Theological Seminary, wrote his thoughts concerning Race, Christianity and the plight of African American families. It is well worth repeating here in full...
-Jonathan
The Central Tragedy of this Case Remains—Trayvon Martin Belongs to Us All
As the father of a young man, I know the talks parents have with their sons–or should have. I have had plenty of those talks, and I know them from both sides. But there is one talk I never had to have with my son, and my father never had to have with me. That is the talk about what to do when the police pull you over and you are a young black man. The talk about what to do when you are eyed suspiciously by people just because you are a young black male. The talk about how to act and how to respond when people watch just to see if you are trouble.
America is divided once again in the aftermath of the verdict in the George Zimmerman trial. The decision of the Florida jury to acquit Zimmerman on charges of murder and manslaughter in the killing of 17-year-old Trayvon Martin has reverberated around the world. Americans are divided along some very tragic and recognizable lines in the wake of the verdict. But the line that I find most important is this—the line between those parents who have to have that talk with their boys and those who do not.
The trial in a Florida criminal court was laden with moral meaning, outrage, and controversy. These are elements that criminal trials are incapable of resolving. The jurors in the Zimmerman trial were asked to determine very limited questions of fact. Even without the complications of race and political scrutiny, this was going to be a difficult prosecution. The fact is that George Zimmerman was the only witness to what happened on February 26, 2012. Trayvon Martin was dead, and there were no other witnesses to the event. Given the fact that the initial investigation found George Zimmerman’s claim of self-defense to be plausible and the fact that the prosecution’s key witnesses faltered on the stand, the jurors were left with the question of finding Zimmerman guilty beyond a reasonable doubt. They did not find him guilty.
The New York Times editorial board rightly lamented the fact that the prosecutors faced a case “weak on evidence and long on outrage.” But the editors of The Washington Post got it exactly right when they declared that “the central tragedy of this case—the death of a 17-year-old boy who had been on a simple errand to get snacks—remains.”
So many Americans, from so many different vantage points, wanted the trial to be about racial profiling, Florida’s “stand your ground” law, gun control, or some other urgent issue. Criminal trials are not where such issues, legitimate and pressing though they may be, are to be adjudicated. Show trials are the hallmarks of tyranny, not democracy. But the angst after the verdict is ample proof of the work that remains to be done. The U. S. Department of Justice may consider other criminal charges, but the criminal trial in Florida is where the death of Trayvon Martin was considered as a homicide. Civil lawsuits may follow, but the satisfaction of a criminal conviction cannot emerge from a civil trial.
The central tragedy remains. There are pundits on all sides taking advantage of this case and controversy. I do not want to become one of them. This nation needs a deep and intensive conversation about racial profiling, self-defense laws, and a range of issues related to this tragic case. It is dangerous to be a young black male in America. It is true that a young black man is far more likely to be killed by another young black man in this country. Trayvon Martin was killed, however, not by another African-American young male, but by a man who in a 911 call declared Trayvon was suspicious and out of place and then rejected the police dispatcher’s order to stop following him.
The photos of Trayvon Martin shown to the world show a normal, happy, 17-year-old boy. A boy who had been living with his mother, but had been sent to be with his father after an incident in school. In other words, a 17-year-old boy who not only was in the right place, but for a very right reason–so that he could be watched over by his father. There isn’t a father of a 17-year-old boy in America (or any man who was once a 17-year-old boy) who doesn’t know exactly what that is about.
The central tragedy remains. A smiling 17-year-old boy who had gone to a convenience store to buy a soft drink and a snack was shot to death, and we will never know exactly how or why. We just know that it is an unspeakable tragedy. It is a moral tragedy that even the best system of justice cannot remedy, much less restore. It is a political tragedy, a cultural tragedy, and a legal mess. But far more than these, it is the tragedy of a boy now dead, of parents and loved ones grieving, and of a nation further wounded, confused, and tormented by the color line.
I think of the young black men on the campus I am honored to lead. I think of the faithful black parents whose families I so know, love, admire. I think of what they have to worry about that I never have to think about. I think of the conversations that must come for our nation and for our churches.
But most of all I am thinking of those parents who have to have that talk I never had to have with my son. I pray and yearn for that day when those conversations will not be necessary. May God watch over every single one of them, for they, starting with Trayvon Martin, belong to all of us.
The statistics on abortion are sobering. 1.25million babies have their lives ended yearly in America alone. The murder of Dr. George Tiller, the late-term abortionist of Wichita, Kansas brought the tragedy of abortion back to the forefront of American society. Dr. Tiller was shot to death inside of his church on Sunday, May 31st, 2009, by an anti-abortion advocated named Scott Roeder.
Sadly, both sides of the abortion debate manipulated this killing for their own political gains. The Left- predictably hailed Dr. Tiller as an advocate for women, and positioned Dr. Tiller as a passionate supporter of the underprivileged. Ironic, in that he was killing the most underprivileged patients he ever had. The Right- predictably was either silent in condemning the murder of Dr. Tiller, or saw his death as an unfortunate ‘wart’ in the abortion debate.
At least one anti-abortion activist realized that his past rhetoric of describing those like Dr. Tiller as ‘Nazi’s’ and ‘mass murderers’ made him complicit in Dr. Tiller’s death. Of course the obfuscation of what it means to be for ‘life’ is compounded by the tacit approval of the death of one hated by some, beloved by others.
To date, the most consistent ethic of life comes from the late Cardinal Joseph Bernardin of Chicago. Cardinal Bernardin wrote passionately about the Seamless Garment of Life. The Seamless Garment of Life ethic is a consistent approach to matters of life, an approach which is against war and the death penalty, for comprehensive health care and the reduction of poverty. This approach is passionate in its support of life in all forms, whether within the womb or in a nursing home.
Abortion kills children, this is for sure. Abortion also kills doctors, kills Truth, and kills our sense of what it means to be an advocate for life. Christian principles that stand in opposition to the ‘end justifies the means’ are also victims in the current bi-polar abortion debate.
Who wants to be desperate? Desperation usually marks one as being weak and needy. The guy in college desperate for a date, the young woman desperate to be loved, etc… We have Desperate Housewives on TV, which help to perpetuate the myth of the relationally-dependent female. These women are pursued by desperate men who drive their pimped out trucks, desperate to display their manliness.
I believe as followers of Christ, that we are to be desperate… If I knew that my entire life depended on prayer, I’d bet that my prayer time would involve a greater level of urgency and importance… If I knew that my entire life depended upon studying God’s Word, I’m sure I’d study with an insatiable appetite.
For followers of Christ, being desperate seems to come more at times of crisis, instead of the ebb and flow of ‘normal’ Christian living. My personal challenge is to live a desperate life: desperate to know and love Jesus.
On Wednesday April 15th 2009, Archbishop Dolan gave his first press conference to the New York media. He was asked to defend the Catholic Tradition over other interpretations of Christianity. The New York Times printed his response...
‘What we’re doing is choosing what we’ve gratefully inherited from a supernatural point of view, in the same way we embrace and claim our families. … Just as sometimes a child when he or she grows up in the teenage years might grow rebellious, lose their moorings with their family, and then come back to it … I’m thinking, I’m hoping, that’s the way it is with a lot of our people who have decided to depart from the church. It’s very interested what you raised, in that what we see in the sociology of people that leave the church, many of them, most of them, … go to the evangelical mega-churches, where they find the preaching of the Bible, the Gospel, the teachings of Jesus, preached with particular vigor and clarity. I wonder if we have to examine our conscience as a church to say have we done that… or have we gotten a little too subjective… diluting, watering down the essentials of the faith.’
‘The Decline and Fall of Christian America’ screamed a recent Newsweek cover story. With the headline positioned in the shape of the cross in blood-red font and released on Easter Week; the cover seemed poised to agitate rather than assuage.
The author, Newsweek Managing Editor Jon Meacham- is well versed in American Christianity. Meacham is the author of American Gospel: God, the Founding Fathers, and the Making of a Nation, a first rate centrist tome which took to task both the irreligious Left –who want to banish all religious connections to the founding of America, and the revisionist Right -who want to view the founding of this country through modern day evangelical lenses.
Meacham’s thesis derives from various sources: the decline of the label ‘Christian’ in a recent Religious Identification Survey, Republican political loses in the 2008 Elections, and current Supreme Court rulings on Evolution and Gay Marriage.
I’m all for the demise of American Christianity and its four central beliefs.
-Radical individualism Alexis de Tocqueville’s 1835 book, Democracy in America, brought this specific character trait to light. Christianity in America is often seen as a Lone Ranger existence, ‘just me and Jesus,’ is a common refrain. If I only need Jesus and the Bible, then why should I connect with a local church? -Lustful blending of power and religion Jerry Falwell famously once said that the church has no business in politics. The advent of President Reagan along with the Moral Majority of the early 1980’s brought a radical shift to many in the Religious Right. For 20 years, the Religious Right identified its successes through the lens of political power: laws overturned, bans lifted, and politicians kowtowing to its demands. -Manifest Destiny This belief, which originated in the 19th century, continues to thrive as evidenced in the Presidential election of 2008. Adherents to Manifest Destiny see America as uniquely called and chosen by God to play a prophetic and biblical role in the world. -Consumerist mentality American Christianity has subscribed to the ‘bigger is better’ method of religion. Adapted from GM, Cosco, and a host of other acronymic companies, American Christianity feels that it needs to appeal to the wants of the masses in order to stay relevant, while offering services that are targeted to specific demographics. While some lament the increase in the, ‘church shopping’ mentality, American Christianity is to blame, for creating a culture of religious consumerism.
I think that we should cheer the demise of American Christianity because its four tenets corrupt the call to follow Christ. The entire bible speaks against the radical individualism that is a part of American cultural Christianity. From Genesis 12, where God calls Abram and his family to be His chosen people, to the ‘one another’s’ of the New Testament, everything that followers of Christ are to do and be, is to be done with God’s Community. Historically speaking, every time the political establishment opposed the Church, -the Church grew. And every time that the Church embraced the political establishment, the Church suffered. This fact is true, every time in every culture, in every historical setting. So why do American Christians feel that we are different? Woven into the fabric of our country is the view that America is God’s Light in the darkness. The Pilgrims quoted Matthew 5:14 as did Ronald Reagan. Yet to take words that Jesus spoke to his followers and apply them to the conquest of a new country is both exegetically and theologically disingenuous. At some point the American Church will realize that the way to grow is not to cater to specific demographics by providing services and customized learning experiences. Growth is an idol that demands to be fed. Truth is an avenue with Christ at its head.
Stanley Fish is a respected literary theorist, a leading postmodernist, and op-ed contributor to the New York Times. His most recent article delineating two lines of Christian response to the current financial crisis, provoked an avalanche of responses. Fish depicts the orthodox Christian teaching of Total Depravity and draws the parallels to the current global economic crisis. Theologically, salvation comes from declaring our moral bankruptcy and our need to depend solely upon Jesus' atoning death on the cross. Economically, salvation comes about through our faith in the markets, through our faith in political leaders, through our faith in global economic trends. Fish, not one to stand on the side of the religious, suggests that God may be a better option then the markets... I'd agree.
A recently released Harris poll shows that Obama is America's top hero, beating out Jesus and Dr. Martin Luther King, Jr.! You can make your own observations about this survey; what surprised me more was reading that Bush was in the Top Ten list.